WOODLANDS METHODISM
collected by a Dorset Gentleman - A.
J. (Tony) Froud, |
Methodism first reached Woodlands from
Salisbury. A Mr J Farmer
from Woodlands attended a Class Meeting in Wimborne.
In an 1828
account of the Poole Circuit Stewards Quarterly Meeting held
at Wimborne, the membership at Woodlands was shown as 39 and
the quarterages paid at £2-15-0. The first chapel was
situated behind the “Round House” under a yew tree and
in a pit. The
construction was of cob (clay bound with heather) and roofed
with thatch. The
cottage to whose end it was attached was held on a life
lease from the local Estate.
In about 1836 the person whose life held the lease
died and although a respectful application to continue using
the building for worship was made, it was denied them and a
week after the pulpit, forms, hymn books, bible etc were
removed and given away.
This building was still standing in the 1950s and the
bricked up arched doorway still as it was when closed and
turned into a cottage.
For
several months the congregation worshipped in the open air
or where they could find anyone bold enough to allow them to
use their premises for fear of the Squire and his steward.
At last in a cottage still
occupied at the end of the lane under Boys Wood, east of the
present chapel, they decided to have a twenty four hour,
prayer and fast meeting. Nothing to eat and only water to drink. The theme of this
meeting was that if possible, the stewards heart would be
changed, but if not, that he should be removed. About this time the
steward was in
Ireland, and he suffered a
heart attack and died. The new steward was then approached about a site
which was owned (leased) by a member of a different
denomination and he is said to reply “Let the Methodists
have the plot or they will pray us all to death”. This site was at the
end of the lane, west of the present chapel and about 150
yards from the prayer meeting cottage.
When you
remember 1837 was only about three years after the
Tolpuddle
Martyrs were transported for asking for an increase in their
7 shillings a week wage, money was hard to come by to build
a new Chapel. But by their own labour and collecting through the
circuit and neighbourhood they managed to build another cob
walled and slate roofed Chapel although the cob was later
replaced by brick. This
building was destroyed by fire in 1955 but part of the walls
are used in the present bungalow.
In 1879 it
was decided to build the present chapel at a cost of £600
and application was made for a site from the Seventh Earl of
Shaftsbury. The
site suggested by the trustees was near the previous chapel
up the lane but his Lordship chose the present site himself. Everyone did what
they could in bringing building materials right down to
donkey carts. As
the bricks came from Sutton brickyard the wood probably
brought down through Boys Wood and past the old chapel. The seating capacity
was about 250 including the gallery, which was used as a
Sunday school. Later
a Sunday school was built on including a kitchen and
offices. Even at
this time the site was only on a 21 years lease to be
followed by 3x7 year leases.
About 1920 a law was passed
allowing religious denominations to buy the sites their
buildings stood on and Woodlands was one of the first to
take this up. The
first the Minister Rev. W. Newly knew of a change in the law
was when he was shown a small item in the “Children’s
Newspaper” and he at once checked and found it to be so.
The Chapel
was lit by candles until sometime in the 1890s as a member,
now passed over, could remember the item in the chapel
stewards report relating to the sale of the candle sticks
sometime after her marriage in 1891.
It was heated by 2 slow combustion stoves. If both
were burning well it was very hot but usually one or the
other did not like the way the wind was blowing, one or the
other would go out then it was cold. Sometimes the wind blew
smoke back into the chapel so that people could hardly see each other. A MacClary hot air
system was put on but it was very costly to maintain,
extravagant on fuel and in the end filled the building with
gas fumes.
In1970 an
electrical powered oil fuelled hot air system was introduced
and is proving very satisfactory. As there were at
least 5 tea meetings a year, the water was heated in a 15
gallon copper after being carried out 100 yards from a
neighbouring well. This
also caused problems with the wind and no draught for the
coal fire. When
it did get going you couldn’t see each other for steam.
One of the outstanding older
members was William Jacobs who, according to his stone in
the parish church yard, entered the
Wesleyen
Church
in 1828 at the age of 21. He worked in the
Sunday School for 60 years, 42 years being Superintendent. He died in 1900
being a member for 72 years. In his membership the old cob and thatch Chapel had
been taken away, a new building erected which became too
small, and the present building erected and in use 21
years. It is
said by some of the lads who came under his sway in the
Sunday school that he followed out the old Hymn “Watch
and Pray” because he used to open his eyes when praying
and if any of the school were misbehaving, he stopped
short, went to the person concerned, gave them a jolly good
slap in the ears then go back and finish the prayer.
The late Mr C Moore, when preaching at Woodlands, about the last time he
preached there, about 1920, talked to us children and told
us what a heritage we had to live up to. He told us that the
nanny for Lord Ashley, later the 7th Good Earl of
Shaftsbury, was a member of the Woodlands Chapel and it is
on record that her influence on the young lad when he was
neglected by his own parents was the reason why he was such
an outstanding Christian Reformer when he succeeded to the
Earldom.
Another old family was the
Dowlands and quite a few remember Joseph known to most
people as Uncle Joe. He
was born in 1860 and in the class meetings he loved to tell
about the Revival Meetings in the old Chapel, and how a
number of people had the burden of several young people on their souls and
prayed without ceasing for them. He said a number of
young people, including himself. Had been to Revival
services at
Poole
. As they were walking
back something told them to hurry so they started to run
and as they entered the Chapel they were just in time to
see those they
were praying for go to the communion rail and give their
hearts to the Lord Jesus.
About the
turn of the century, Revival meetings were being conducted
by a Mr Burrows and when he gave the invitation to follow
Jesus he gave it again and again. Finally he said “I
have never done this before and I hope never to do it again,
but it has been laid before me that there is one person here
tonight will never have another chance if they do not accept
him now”. The
service ended but during the following week a young man was
taken to hospital but died before anything could be done for
him. As can be
imagined, this caused very serious talk.
Some time
before 1914 a
Mrs Hubbard conducted Evangelist services
throughout the Wimborne and Poole Circuits and again many
young people at Woodlands responded to the call of Christ
and until their death were the backbone of the Church.
This was
repeated in the 1930s when most of the present officers in
the church answered the call.
Among the men
building the present Chapel was a young man called Albert
Forward. He was
a drunkard and neglected his wife and family. When the roof of the
Chapel was finished he went to the top and walked on the
ridge from one end to the other. Later he gave his
heart to the Lord Jesus and is still remembered by some of
the older members as a local preacher and his son followed
in his footsteps.
Although a very sincere and
devoted disciple he had no time for frivolous talk or
behaviour and when preaching, told us boys to behave or else
go outside if we whispered during the service which often
lasted 2 hours. Another
preacher was Job King from
Verwood who used to hawk
Verwood
pottery throughout a radius of about 40 miles and his bible
was still in a pub near Dorchester
until a few years
ago. When
finishing his sermon he would say “just a few more
rambling remarks and I will have and done”.
Mr Talbot of
Verwood needed glasses but did’n’t know it and he used
to carry the bible to the window and say “why dont em have
sensible glass in these windows so that a preacher can read”.
Old Mr Robert
White of Horton Heath used to tell the children about a man
who stayed in a grand hotel.
When signing the register he noticed several ‘Bas’
MA’ and other letters.
So when he signed his name he followed it by BBBBBB. When asked to explain
this unusual title he said Best Bugle Blower in Bury Brass
Band. Another
tale was about ambition and when a boy was asked, replied
“sit on a gate post all day and eat rasher fat”.
Among the Wimborne Preachers
was Mr Curtis who had a grocer’s shop in
East Street
now occupied by Messers Ensor and Son, Estate
Agents.
Us children used to
go to Sunday school 9.30am until 10.30 then into chapel and
Mr Curtis never let us out until gone 12.30 and it was
Sunday school again from 2.00pm to 3.00pm. His sermons no
doubt took a lot of preparing but to us they were as dry as
sawdust and we used to dread his coming.
Another
preacher, Mr Charles Hopkins took for his text “Put on the
whole armour of God”.
After talking for some time he came to the
breastplate so he said “You know what a breastplate is it
is like a pair of womens stays or corsets”.
Always after
this the youngsters said ”Mr
Corset tonight”.
One preacher
was on the short side so a platform similar to the woolsack
was put in the pulpit in order for him to appear average
height. But he
was not having any of that and stooped down, picked it up
and threw it down the steps then carried on preaching with
his head only just above the pulpit.
Mr Sam Cable
of Holtwood had a habit of putting “so to speak” in many
of his sentences. This
was taken as a challenge by the young people who had a
competition to see who could count the highest number of
times this sentence was used.
Mr Rose of Verwood used to read his sermons in a
monotone and always finished up with the hymn “The sands
of time are sinking”.
Some people
have wondered why such a big chapel should have been built
in Woodlands but when it was built every seat was filled
often both morning and evening. In living memory
every house in Sutton was occupied by Methodists making
between 30 and 40 all told.
They all walked through the woods coming out at the
old chapel or at the bottom of Jubilee Hill. So many people at
Sutton were Methodists that one member tried to persuade
others to have their own chapel but no one else seemed
interested.
Wimborne Circuit
In 1849 Wimborne
divided from
the Poole
circuit. Peter Hawke
associated with early Methodism in Wimborne. His parents were
converted Under John Wesley at Stalbridge.
In 1801
Peter
Hawke moved to Wimborne soon after a flannel manufacturing
company was started, foreman, John Parsons, a Methodist and
formerly an local preacher in Salisbury, he received
permission to preach in a house in Strait Borough but
persecution took place At Colehill-drove him finally ‘uphill’
where Peter Hawke met John
Parsons. Classes were formed
at Wimborne Mr. Hawke and Mr. Sims being appointed
leaders. A house taken in West
Borough for preaching and Sunday School classes continued
till 1820 when Chapel was erected.
In 1831
revival in circuit Mr. Barnes preached on two successive
Sundays and his wife exhausted.
Chapel at Woodlands built 1837 costing
£200, seating 170 persons.
Wesley visited Shaftesbury many times.
1979 was the
celebration of the centenary of the present Chapel building
but Methodism came to Woodlands more than a century ago.
MINISTERS IN
POOLE
CIRCUIT.
(1815 to 1896)
1815
|
James Burnstead, William Jewett |
362 members |
1816
|
James Burnstead, Richard Shepard |
382 members |
1817
|
George Butler, John Coats |
428 members |
1818
|
George Butler, John Coats |
420 members |
1819
|
Charles Haine, George Banwell |
450 members |
1820
|
Edward Millward, James Sydserff |
482 members |
1821
|
Edward Millward, James Sydserff |
470 members |
1822
|
Robert Wheeler, Isaac Phenix |
466 members |
1823
|
Robert Wheeler, Isaac Phenix |
480 members |
1824
|
John Squarebridge, Robert Mack |
508 members
|
1825
|
John Squarebridge, James Hyde |
530 members |
1826
|
John Willis, James Hyde |
570 members
|
1827
|
John Willis, Francis Burgess |
553 members |
1881
|
Thomas Hulme, William Gill |
438 members |
1889
|
George Reid, George A Currier |
404 members |
1890
|
George Reid, Amos Cleaver |
473 members |
1891
|
George Reid, John E Jones |
474 members
|
1892
|
John Mack, John E Jones |
481 members |
1893
|
John Mack, John E Jones |
473 members |
1896 |
James Langley (2), John Crawshaw(3) |
426 members |
Extracts From The 100 year
Brochure
The present
building of
Woodlands
Methodist
Church
in the Wimborne
Circuit is 100 years old this year (1979) and
the brochure is
offered to mark the occasion. The
foundation stone was laid on
8th May 1879
and the building
opened in opened for worship 23rd October that same year.
The land was acquired at a cost of £10 on a 21year lease
and the total cost of the new building was £582.2.7. But whilst we
celebrate the centenary of a building we remember that the
witness of Methodism in Woodlands is confined neither to a
building nor to 100 years. Methodism in Woodlands preceded the building of the
present Chapel and Woodlands Methodists have not been
restricted in their witness to their Lord and Saviour Jesus
Christ
The story of
Woodlands
Methodist
Church
is not primarily the
story of a building but that of a family to whom that
building is home and even when we note structural
alterations during the years, these reflect the changing
needs, customs and practices of the people who have
worshiped and witnessed there for several generations. No family customs
can ever be complete and even if every known fact and
detail of the Woodlands Methodist family were recorded
there would still be much that would remain untold.
This brochure
cannot do justice to the work and witness of numerous souls
whose joy and aim it has been to commend the faith but it is
offered as a mark of tribute to much faithful endeavour.
Much valuable
information has been gleaned from the 75 brochure, the
circuit centenary booklet and the county circulars.
Hornington Chapel in
Salisbury
Circuit Closed about 1960
In the 1880's
a farm workers wife living at Pinnings, an isolated farm
near Coombe Bissett, was visited by some gypsies one of
which pinched some onions from the garden. She told them off but
a short time after, her daughter of about ten or twelve,
complained about knocking noises. The parents also
heard them and called the doctor. He ordered her to be
taken to Salisbury Infirmary but the knocks continued there
and kept the other patients awake, so back home she was
sent.
Among the
members of Hornington Primitive Methodist Chapel were two
young men named James Hewlett and Earnest Moody. As it was
believed the gypsy women had bewitched the girl of the devil
they went to the cottage and the knocks became so strong
that they prayed with the family and demanded the devil to
come out of her but with no result. Then they asked
questions if it was the witch, if so give so many knocks. The right number of
knocks came and they carried on a speech and knock
conversation. In
this way they found where the gypsy women was camped. They went to this
place and inquired for her but she was not to be found but
the rest of the gypsies were very amused. In the end, they left
money for the old lady and the knocks ceased. All this was
reported in the Salisbury Times.
Also a member of this chapel
was James Furber, who was very disturbed because a local
farmer used to drive his sheep and cattle to
Salisbury
station on Sunday
mornings to catch the
London
market on Mondays
where a better price could be fetched than later in the
week owing to other farmers not sending on Sundays for
religious convictions. So Jim inquired of a girl who served in the village
shop where it was in the bible “What shall it profit a
man if he gain the whole world and lose his own soul”. She told him and on
the following Sunday morning Jim absented himself from
chapel and went on the Odstock road and waited. When the farmer, his
workers and cattle arrived, he went into the middle of the
road, Bible in hand, stopping the animals. The farmer said “get
out of the road you silly old fool” but Jim held his
ground and read “What shall it profit a man if he gain
the whole world and lose his own soul or what shall a man
give in exchange for his soul”. The farmer was
furious but it was the last time he railed animals on
Sunday. Jim
worked on a farm for a wage of 9 shillings a week and one
day the farmer told him he was going to reduce it to 8
shillings a week. Jim
said I can’t live on it boss so I shall have to find
other employment. The
farmer said “If you leave I will never employ you again”. He left but the
farmer told all his friends not to employ him. This went on
for some weeks and the cupboard was empty so he had to go and ask for
his job back. The farmer reminded him what he said about
not re-employing him but Jim said “a bad promise is
better broken than kept boss” and as he was a good worker
he went back at 8 shillings a week